Everyday new studies are being initiated and conducted to
determine the effects of the use of technology on our memories. Think about it,
at one point in the not too distant past, people had to memorize historical dates,
the Preamble of the Constitution, how to spell words correctly, and yes, other
people’s phone numbers (as well as their own). Today such
information is literally only a click or voice command away. Even the passwords
we use to “protect” our information can be stored and
saved in case we forget them. I am
not suggesting that we can or should turn back the clock or that we as a
society would even want to. We are indeed privileged to live at this exciting
time, and have a world of information accessible earlier generations would be
envious of.
Yet, there is still an
important place for first hand use of human memory. Making memories entails
taking the information around us and internalizing it in a way that not only
creates neuro-pathways in our brain but literally becomes part of who we are.
This is more than doing a Google search or posting on Facebook. In fact
research1 shows that posts, tweets, and texts engage only
short term memory, they are quick, in the moment, snapshots that don’t
last long because they are followed by more posts, tweets, and texts. Arguably,
this is indeed the purpose of this type of media communication but, as far as
the faculty of memory is concerned this does not translate to creating
long-term memories that change, enhance, and enrich us.
As Jews living after the
horror of the Shoah (The Holocaust) we have often been taught, “Never
Forget!” But, how do we do that? Especially in our world today?!
Unlike so many of the other holidays and commemorations in the Jewish
life-cycle and calendar, Yom HaShoah (Holocaust Remembrance Day) does not have
a universally accepted ritual, sacred text, or even communal service of some
type (let alone special foods or lack thereof). I believe that it is through
these rituals that we as Jews, have been not only able to maintain our
traditions but as important been able to create memories that literally
transform and touch our souls. They bring meaning to our lives by connecting us
through the generations, informing our relationships, our values, and our moral
perspective. Which brings us back
to the challenge of Yom HaShoah. With very few survivors left, how can we
ensure that their stories and those of the millions of Jews who perished will
not be forgotten?
One way my synagogue has
found to create powerful memories is by holding a Yom HaShoah vigil in which we
read the names of those who perished in the Shoah. People sign-up to read names
and to come and listen throughout the day beginning after morning services and
continuing for twelve hours stopping only for mincha/ma’ariv where we
recite the Mourner’s Kaddish in remembrance. From
families that come to read together, to our teens and older members - we read
their names - we hear their names, and in doing so I feel we not only keep
their memory alive but make our own powerful memories. The sacred duty to never
forget becomes not only a surreal number to remember but, real mothers,
fathers, and children. The Nazis counted numbers but we remember names.
We have always believed
that names carry memory. As Jews we remember loved ones by naming our children
after them. We still use the ancient names from our Torah - Adam, Seth, Jacob,
Rachel, Sarah…It is no coincidence then that our people’s
Hebrew name - Yisrael, links God’s name with ours. By remembering the
names of our brothers and sisters who perished in the Shoah we link their names
and lives with our own. And in that way may all of their names be for a
blessing - one we never need a password to remember.
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