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Showing posts with label Purim. Show all posts
Showing posts with label Purim. Show all posts

Monday, February 24, 2014

Purim, the B.D.S. Movement & The Dangers of Ignoring History


     While the Boycott, Divestment & Sanctions (B.D.S.) movement against Israel has existed for years, recently it has become much more serious with the Presbyterian Church, European Union, and worldwide academic institutions, even right here in the U.S., jumping on the B.D.S. bandwagon. Even the Super Bowl garnered B.D.S. pressure. The Israeli company SodaStream’s spokeswoman Scarlett Johansen was dropped by the Oxfam aid organization for her participation in the SodaStream commercial. While it might seem trivial to some people who tout Israel’s strong economy and military prowess, it is indeed very serious and should not be taken lightly. At the core of the B.D.S. movement is an attack on Israel’s legitimacy as a full-fledged nation among other nations, casting Israel as a pariah state, and ultimately providing cover for deep-seated anti-Semitism.

     While proponents of the B.D.S. movement claim their goal is to pressure Israel to make peace with the Palestinians and to call attention to the hardships that Palestinians face, what is obvious in its rhetoric is that they feel Israelis are evil oppressors whose treatment of the Palestinians can be equated with the worst human rights violations in the world, and that Israel and Jews around the world who support her are willing accomplices and morally bankrupt. These words are not hyperbolic but truly are at the heart of the B.D.S. campaign. Any company, university, or government that does business with Israel falls into this category.

     We should not be fooled into believing that this movement is only about the “government policies” of Israel, because when Israel is cast as the “other”, every Jew bears that label as well. This is a classic strategy from the anti-Semite playbook. In the story of Purim, Haman first targeted Mordechai, and then sought to move against the whole Jewish people. His strategy was to convince King Achashverosh that the Jews were a “different” people. He claimed the Jews would not follow the king’s laws, and that they were not citizens of the Persian Empire but instead were outsiders, pariahs, even seditious traitors. It was only when Haman had persuaded King Achashverosh of this that he asked for a royal decree enabling anti-Semites throughout the kingdom to kill the Jews.
     
     Sadly the history of anti-Semitism has a way of repeating itself in every age under different guises. Like Haman, the supporters of B.D.S. seek to pigeonhole Israel as the chief violator of the basic laws of the world. Forget that many other nations do not even afford freedom of speech, access to courts, academic freedom, and even the most basic human rights, Israel is the only target of B.D.S. It would be interesting to question those passionate about B.D.S. about why they aren’t outraged by child soldiers in Africa, human rights in China, or the basic civil and political rights of women in most of the Arab world to name just a few. Therefore, it is crystal clear that the goal of B.D.S. is not to pressure Israel towards peace with the Palestinians but instead to make it okay to desensitize, ostracize, and eventually demonize Israel and the Jewish people throughout the world, both on the larger world stage, and right in the midst of our local communities.

     As we approach the holiday of Purim we are reminded by reading the Megillah not to forget how close we came to tragedy. We celebrate the heroism of Esther who found the courage to speak out against the lies of Haman, and turn the tide against those who would have murdered us. And like Esther, hiding or hoping someone else will come and save us is not the answer. Today, we must again find that courage to speak out, and not let the dark lessons of our past go unheeded.   

Friday, February 22, 2013

A Tale of Two Holidays


     How many times have you heard the joke about making the Megillah reading shorter by just saying simply, “Hey, they tried to kill us, they failed, now let’s eat!” Sadly, the story of Purim wasn’t the first story in the Hebrew Bible where Jews were demonized, persecuted and murdered because we were Jews. That dark distinction is found first in the book of Exodus, where Pharaoh’s advisors convince him that the Jews should be enslaved because they could rise up and side with Egypt’s enemies. Then emboldened Pharaoh takes the next step with the world’s first recorded genocide, having Jewish baby boys drowned and killed in the Nile. In the story of Purim, once again an eerily parallel plot begins to unfold with another kingly advisor – Haman (Boo!) spreading fear and prejudice to single out the Jewish people. Haman riles up King Ahashverus, and the Persian people, claiming that the Jews were not only strangers in the land with foreign customs but, that they refused to follow the king’s laws. In both stories lies, mistrust and xenophobia are used to further denigrate the Jewish people in the eyes of the masses. The result is the systematic hatred of another people (the Jews) who had been living peacefully in their country. 

     Frightfully, the troubles and ills facing the Egyptians and later Persians, coupled with the easy targeting of foreigners (Jews lived in Goshen, Jews dressed differently, etc.) turns what were once neighbors and countrymen into oppressors and accomplices to these evil plots. Furthermore, just as in the Exodus story the service, leadership, and dedication of the Jews to the king, country and community, was forgotten and replaced instead by virulent anti-Semitism. So what can we learn from the similarities between Passover and Purim? –  namely that as Jews must stand up against intolerance, prejudice and hatred wherever, and whenever it rears its ugly head. As George Santayana said, "Those who cannot remember the past, are condemned to repeat it." Whether in the halls of our schools, the offices we work, the clubhouses where we socialize, or the digital domains we frequent, we must strive to be vigilant against racism, sexism, religious hatred, and prejudice. We sadly know all too well what can happen when these are left unchecked. So as we look forward to eating our hamantaschen and drowning out Haman’s name with our groggers, let each of us do our part to make sure that the lessons of Passover and Purim never fade from our collective memories and from the memory of the world.

Chag Purim Sameach! – A Happy and Joyous Purim!